Affirmation of Faith |
The Triune God
We believe in one God, eternally existing in three equally divine Persons: the Father, the Son, and the Holy Spirit, who know, love, and glorify one another. This one true and living God is infinitely perfect both in his love and in his holiness. He is the Creator of all things, visible and invisible, and is therefore worthy to receive all glory and adoration. Immortal and eternal, he perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about his eternal good purposes to redeem a people for himself and restore his fallen creation, to the praise of his glorious grace. Looking for more? Listen to the podcast episode What We Affirm: The Trinity. Revelation God has graciously disclosed his existence and power in the created order, and has supremely revealed himself to fallen human beings in the person of his Son, the incarnate Word. Moreover, this God is a speaking God who by his Spirit has graciously disclosed himself in human words: we believe that God has inspired the words preserved in the Scriptures, the sixty-six books of the Old and New Testaments, which are both record and means of his saving work in the world. These writings alone constitute the verbally inspired Word of God, which is utterly authoritative and without error in the original writings, complete in its revelation of his will for salvation, sufficient for all that God requires us to believe and do, and final in its authority over every domain of knowledge to which it speaks. We confess that both our finitude and our sinfulness preclude the possibility of knowing God’s truth exhaustively, but we affirm that, enlightened by the Spirit of God, we can know God’s revealed truth truly. The Bible is to be believed, as God’s instruction, in all that it teaches; obeyed, as God’s command, in all that it requires; and trusted, as God’s pledge, in all that it promises. As God’s people hear, believe, and do the Word, they are equipped as disciples of Christ and witnesses to the gospel. Looking for more? Listen to the podcast episode What We Affirm: Revelation from God Creation of Humanity We believe that God created human beings, male and female, in his own image. Adam and Eve belonged to the created order that God himself declared to be very good, serving as God’s agents to care for, manage, and govern creation, living in holy and devoted fellowship with their Maker. Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus and are both called to move beyond passive self-indulgence to significant private and public engagement in family, church, and civic life. Adam and Eve were made to complement each other in a one-flesh union that establishes the only normative pattern of sexual relations for men and women, such that marriage ultimately serves as a type of the union between Christ and his church. In God’s wise purposes, men and women are not simply interchangeable, but rather they complement each other in mutually enriching ways. God ordains that they assume distinctive roles which reflect the loving relationship between Christ and the church, the husband exercising headship in a way that displays the caring, sacrificial love of Christ, and the wife submitting to her husband in a way that models the love of the church for her Lord. In the ministry of the church, both men and women are encouraged to serve Christ and to be developed to their full potential in the manifold ministries of the people of God. The distinctive leadership role within the church given to qualified men is grounded in creation, fall, and redemption and must not be sidelined by appeals to cultural developments. Looking for more? Listen to the podcast episode What We Affirm: Creation of Humanity The Fall We believe that Adam, made in the image of God, distorted that image and forfeited his original blessedness—for himself and all his progeny—by falling into sin through Satan’s temptation. As a result, all human beings are alienated from God, corrupted in every aspect of their being (e.g., physically, mentally, volitionally, emotionally, spiritually) and condemned finally and irrevocably to death—apart from God’s own gracious intervention. The supreme need of all human beings is to be reconciled to the God under whose just and holy wrath we stand; the only hope of all human beings is the undeserved love of this same God, who alone can rescue us and restore us to himself. Looking for more? Listen to the podcast episode What We Affirm: The Fall The Plan of God We believe that from all eternity God determined in grace to save a great multitude of guilty sinners from every tribe and language and people and nation, and to this end foreknew them and chose them. We believe that God justifies and sanctifies those who by grace have faith in Jesus, and that he will one day glorify them—all to the praise of his glorious grace. In love God commands and implores all people to repent and believe, having set his saving love on those he has chosen and having ordained Christ to be their Redeemer. Looking for more? Listen to the podcast episode What We Affirm: The Plan of God The Gospel We believe that the gospel is the good news of Jesus Christ—God’s very wisdom. Utter folly to the world, even though it is the power of God to those who are being saved, this good news is christological, centering on the cross and resurrection: the gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if his death and resurrection are not central (the message is: “Christ died for our sins . . . [and] was raised”). This good news is biblical (his death and resurrection are according to the Scriptures), theological and salvific (Christ died for our sins, to reconcile us to God), historical (if the saving events did not happen, our faith is worthless, we are still in our sins, and we are to be pitied more than all others), apostolic (the message was entrusted to and transmitted by the apostles, who were witnesses of these saving events), and intensely personal (where it is received, believed, and held firmly, individual persons are saved). Looking for more? Listen to the podcast episode What We Affirm: Good News! The Redemption of Christ We believe that, moved by love and in obedience to his Father, the eternal Son became human: the Word became flesh, fully God and fully human being, one Person in two natures. The man Jesus, the promised Messiah of Israel, was conceived through the miraculous agency of the Holy Spirit, and was born of the virgin Mary. He perfectly obeyed his heavenly Father, lived a sinless life, performed miraculous signs, was crucified under Pontius Pilate, arose bodily from the dead on the third day, and ascended into heaven. As the mediatorial King, he is seated at the right hand of God the Father, exercising in heaven and on earth all of God’s sovereignty, and is our High Priest and righteous Advocate. We believe that by his incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute. He did this so that in him we might become the righteousness of God: on the cross he canceled sin, propitiated God, and, by bearing the full penalty of our sins, reconciled to God all those who believe. By his resurrection Christ Jesus was vindicated by his Father, broke the power of death and defeated Satan who once had power over it, and brought everlasting life to all his people; by his ascension he has been forever exalted as Lord and has prepared a place for us to be with him. We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved. Because God chose the lowly things of this world, the despised things, the things that are not, to nullify the things that are, no human being can ever boast before him—Christ Jesus has become for us wisdom from God—that is, our righteousness, holiness, and redemption. Looking for more? Listen to the podcast episode What We Affirm: The Redemption of Christ The Justification of Sinners We believe that Christ, by his obedience and death, fully discharged the debt of all those who are justified. By his sacrifice, he bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf. By his perfect obedience he satisfied the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God. Inasmuch as Christ was given by the Father for us, and his obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners. We believe that a zeal for personal and public obedience flows from this free justification. Looking for more? Listen to the podcast episode What We Affirm: The Justification of Sinners The Power of the Holy Spirit We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to his people by the Holy Spirit. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ, and is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by his powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in him they are baptized into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone. By the Spirit’s agency, believers are renewed, sanctified, and adopted into God’s family; they participate in the divine nature and receive his sovereignly distributed gifts. The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service. Looking for more? Listen to the podcast episode What We Affirm: The Holy Spirit The Kingdom of God We believe that those who have been saved by the grace of God through union with Christ by faith and through regeneration by the Holy Spirit enter the kingdom of God and delight in the blessings of the new covenant: the forgiveness of sins, the inward transformation that awakens a desire to glorify, trust, and obey God, and the prospect of the glory yet to be revealed. Good works constitute indispensable evidence of saving grace. Living as salt in a world that is decaying and light in a world that is dark, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it: rather, we are to do good to the city, for all the glory and honor of the nations is to be offered up to the living God. Recognizing whose created order this is, and because we are citizens of God’s kingdom, we are to love our neighbors as ourselves, doing good to all, especially to those who belong to the household of God. The kingdom of God, already present but not fully realized, is the exercise of God’s sovereignty in the world toward the eventual redemption of all creation. The kingdom of God is an invasive power that plunders Satan’s dark kingdom and regenerates and renovates through repentance and faith the lives of individuals rescued from that kingdom. It therefore inevitably establishes a new community of human life together under God. Looking for more? Listen to the podcast episode What We Affirm: The Kingdom of God God's New People We believe that God’s new covenant people have already come to the heavenly Jerusalem; they are already seated with Christ in the heavens. This universal church is manifest in local churches of which Christ is the only Head; thus each “local church” is, in fact, the church, the household of God, the assembly of the living God, and the pillar and foundation of the truth. The church is the body of Christ, the apple of his eye, graven on his hands, and he has pledged himself to her forever. The church is distinguished by her gospel message, her sacred ordinances, her discipline, her great mission, and, above all, by her love for God, and by her members’ love for one another and for the world. Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked. Christ Jesus is our peace: he has not only brought about peace with God, but also peace between alienated peoples. His purpose was to create in himself one new humanity, thus making peace, and in one body to reconcile both Jew and Gentile to God through the cross, by which he put to death their hostility. The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbors, rather than for self-focus. The church is the corporate dwelling place of God’s Spirit, and the continuing witness to God in the world. Looking for more? Listen to the podcast episode What We Affirm: God's New People Listen to the podcast episode What We Love: Friendship in the Church Baptism and the Lord's Supper We believe that baptism and the Lord’s Supper are ordained by the Lord Jesus himself - baptism as a symbol of entrance into the body of Christ and the Lord’s Supper a regular reminder of the death, resurrection, and return of Christ. Baptism symbolizes the believer’s death to sin and new life in Christ. Those baptized are done so in the name of the Father, Son, and Holy Spirit. Because baptism symbolizes the believer’s death to sin and new life in Christ, we believe it is most faithfully displayed in the baptismal immersion of those who have made a credible profession of faith, which is the practice of Downtown Mission Church. The Lord’s Table is to be practiced in the corporate worship of the church as a memorial celebration of the gospel, knitting our hearts together as it is rightly partaken of with a sober mind, joyful heart, and thankful spirit. Together they are simultaneously God’s pledge to us, divinely ordained means of grace, our public vows of submission to the once crucified and now resurrected Christ, and anticipations of his return and of the consummation of all things. Looking for more? Listen to the podcast episode What We Affirm: Baptism and the Lord's Supper The Restoration of All Things We believe in the personal, glorious, and bodily return of our Lord Jesus Christ with his holy angels, when he will exercise his role as final Judge, and his kingdom will be consummated. We believe in the bodily resurrection of both the just and the unjust—the unjust to judgment and eternal conscious punishment in hell, as our Lord himself taught, and the just to eternal blessedness in the presence of him who sits on the throne and of the Lamb, in the new heaven and the new earth, the home of righteousness. On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished. God will be all in all and his people will be enthralled by the immediacy of his ineffable holiness, and everything will be to the praise of his glorious grace. Looking for more? Listen to the podcast episode What We Affirm: The Restoration of All Things The Downtown Mission Church Affirmation of Faith has been adapted with permission from the Gospel Coalition's Affirmation of Faith, with adaptations made regarding "Baptism and the Lord's Supper" to fit our particular understanding. |
Constitution
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Preamble
We, the members of Downtown Mission Church, Wisconsin do establish the following articles to which we voluntarily submit ourselves: Article I: Organization A. Name: The name of this church shall be Downtown Mission Church. B. Date Organized: Downtown Mission Church was organized on May 10, 2012 C. Incorporation: This organization was incorporated in the State of Wisconsin on May 1, 2012. Article II: Purpose & Mission Growing disciple-making, gospel-centered communities, by the power of God to the glory of God. Article III: Affirmation of Faith (See Above) Article V: Membership The local church is a body of believers with Christ as its head. Participation in the local church is absolutely essential for the maturity of professing believers. This body is interdependent and each member is a valuable part of what Jesus intends to do in and through the life of Downtown Mission Church. As each member functions according to God’s design and in the sharing of our faith, the body builds itself up in love. A. Membership Requirements: All candidates for membership of Downtown Mission Church must give a clear testimony and evidence of saving faith in the Lord Jesus Christ. Downtown Mission Church recognizes any professing believer age 18 or older as eligible for membership. B. Membership Procedures: See By-Laws for membership procedures. Article VI: Church Discipline A. Rationale: Ongoing sin in the life of a believer obstructs his/her walk with the Lord, threatens the unity and fellowship within the body, and ultimately weakens the witness of the church among unbelievers. (1 John 1:7; 2 Corinthians 6:3). Scripture therefore encourages believers to be concerned with each other’s spiritual well-being and teaches them to confront one another in love where there is evidence of sin. (2 Corinthians 11:29; Galatians 6:1). Scripture teaches that such confrontation should be approached with an attitude of love, genuine concern, and humility. It should be motivated by a sincere desire to see repentance and restoration of fellowship. Reflecting Christ’s grace and forgiveness, believers are taught to be quick to forgive when there is the genuine expression of repentance on the part of a fellow believer (Galatians 6:1; Matthew 6:14,15, 18:21ff; Ephesians 4:32; Luke 17:3). B. Discipline Procedures: See By-Laws for discipline procedures. Article VII: Responsibility of Members Membership in the body of Christ requires a desire to submit every phase of ones’ life to the Lordship of Jesus. It therefore involves obedience to the Scriptural principles of commitment and accountability to the body of Christ, as summarized in the following areas:
Article VIII: Government A. Administration: Downtown Mission Church recognizes that Jesus Christ is the Lord and Head of the local church. Under his authority, Scripture teaches that the Holy Spirit calls and equips qualified men to serve in the role of elder. This team of elders is responsible for the spiritual care and direction of the church and are God’s appointed and accountable authority in the local church. Among this team of elders are men who serve in the vocational role of pastor, as well as men who serve in a non-vocational capacity. These men are to be affirmed by the congregation as competent, qualified, and called to this service. Deacons are appointed to serve in the administration of specific ministries and do not hold the spiritual authority given by Christ to the elders of the church. As such, the deacons serve under the authority and supervision of the elders. B. Congregation: The church body shall take final action on the following matters. If a matter comes before the church body that less than all the members are eligible to vote on, a quorum for that matter shall consist of 40% of the members eligible to vote on that issue. See By-Laws for voting eligibility. Absentee ballots shall not count toward any quorum requirement. These matters shall require a 3/4 majority for approval:
Ministry Teams exist for the efficient and appropriate function will have an Elder to whom that Team is responsible. Ministry Team leaders, deacons/deaconesses, shall be appointed or removed from office by the board of elders. Each appointment shall be reevaluated yearly and empty positions will be filled by qualified leaders as needed. The Ministry Team leader and the Elder responsible for that team shall have the freedom to assemble the team to carry out the ministries assigned for the coming year. Article IX: Church Staff A. Lead Pastor:
The Lead Pastor shall be chosen by written ballot at a constitutionally called business meeting (see By-Laws for procedure). Each candidate shall be considered individually and shall be voted upon before another candidate is presented. C. Tenure of a Lead Pastor:
Accusations against a pastor or elder shall not be considered unless supported by two or more witnesses (1 Timothy 5:19-20). If it is determined that a pastor/elder has erred in doctrine or conduct, he shall be charitably admonished by the board of elders with a goal toward restoration. If the elders deem the issue serious enough to warrant further disciplinary action, they may place a pastor on suspension of duties with pay until such matter is satisfactorily resolved. In the case of a lay elder, they shall be suspended from their responsibilities until the matter is satisfactorily resolved. If this does not bring about restoration, the matter shall be brought before the church body. Charges against the pastor/elder shall be stated in writing with scriptural support. Should he be found unworthy by majority vote at a constitutionally called business meeting, he shall be removed from his position. In the case of a pastoral staff member, their position and employment shall be terminated. Termination may include up to 60 days salary. E. Other Pastoral Staff:
Other church employees shall be appointed or terminated by the board of elders. Their salary levels will be consistent with the church budget. The responsibility for supervision of such employees will be specified by the board of elders. Article X: Fiscal Year The fiscal year of the Church shall be from October 1 to September 30 inclusive. Article XI: Meetings A. Devotional Meetings:
Article XII: Church Property A. Dissolution: Should a condition arise at any time in the future when, for any reason, the church work cannot continue, the church property shall be liquidated and the proceeds distributed to other churches, parachurch organizations, or non-profits as determined by the board of elders. B. Consolidation: Should a condition arise where a consolidation with another church be advisable, Downtown Mission Church’s board of elders is authorized by the congregation of Downtown Mission Church to negotiate the terms of such consolidation, including the disposition of all debts and real property and financial assets. The elders of Downtown Mission Church are also authorized to negotiate the absorption of other local churches, including the disposition of assets (real and financial) and debts absorbed. Article XIII: Amendments A. Initiation: Any proposed amendment to this constitution shall be brought to the congregation by the board of elders at a constitutionally called business meeting. B. Notice: Written notice to the membership concerning the nature of the proposed amendment will be sent at least four weeks prior to a vote on the amendment. The business meeting during which the vote is to take place will be announced publicly not less than two Sundays prior to the meeting. C. Adoption: The proposed amendment shall become a part of this constitution immediately upon affirmation of a ¾ majority vote of members present during the business meeting at which such amendment is affirmed. | ||
